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Archive for the ‘Dera Babas etc’ Category


Source: SikhVoice Facebook

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Madhavdas Mamtani ne Gurbani de Galat Arth Karke Sangat Nu Kita Gumrah.

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  1. ਈਸਾਈ ਮੱਤ ਦੀ ਪ੍ਰਚਾਰਕ ਬੀਬੀ ਦੁਆਰਾ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਦੀ ਬਾਣੀ ਦੇ ਕੀਤੇ ਗਲਤ ਅਰਥਾਂ ਦਾ ਜੁਆਬ……
    Reply to Christian Lady Preacher who telling a lie about Guru Bani..


2. ਈਸਾਈ ਬੀਬੀ ਨੂੰ ਜਵਾਬ | Sikh & Isai controversy

3. ਸਾਡਾ ਨਿਆਰਾਪਣ ਖਤਮ ਦੀ ਇੱਕ ਹੋਰ ਕੂੜ ਚਾਲ ਈਸਾਈ ਪ੍ਰਚਾਰਕ ਵੱਲੋਂ….. Bhai Samsher Singh Dhadriyawale

4. ਸਿਖਾਂ ਅਤੇ ੲੀਸਾੲੀਅਾਂ ਦਰਮਿਅਾਨ ਵਿਵਾਦ ਮੰਦਭਾਗਾ —- Bhai Harjinder Singh Majhi

5. Reply to “Christain Sister”|ਸਿੱਖ ਅਤੇ ਈਸਾਈ ਭਾਈਚਾਰੇ ਨੂੰ ਅਪੀਲ। by Baljeet Singh Rajpura

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The Truth of Deh Shiva

By Karminder Singh Dhillon PhD (Boston)

We have been told that Deh Shiva Bar Mohey is the “National Anthem” of the Sikhs. And that it is meant to be sung during the salami for our Nishan Sahib.

Is this the truth or have we been taken for a ride?

This article attempts to answer this question by exploring the origins of the composition and revealing the true meanings of Deh Shiva. …
Read more here

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The importance of the Guru Granth Sahib to Sikhs

The metaphor ‘living Guru’ emphasises the importance of the Guru Granth Sahib to Sikhs. Unfortunately, as we see in some gurdwaras, some Sikhs take this too literally. I think it is better to describe it as the embodiment of the Gurus’ teachings and the SOLE perpetual guidance for all Sikhs. We emphasise the importance of the Guru Granth Sahib every time we conclude the Ardas with: ‘Saab Sikhan ku hukum ha Guru Manio Granth.’

With this clear injunction in mind, why the deafening silence from Sikh leaders and Sikh organisations about the antics of those in Patna Sahib who have placed the cleverly named Dasam Granth alongside the Guru Granth Sahib? Why the silence over the action of the Jathedhar there asking us, on the 350th anniversary of the birth of Guru Gobind Singh, to ignore the Guru’s clear injunction on the primacy of the Guru Granth Sahib and say, ’Guru manio Granth and Dasam Granth’.

Those who have studied the Dasam Granth will know that for the most part it consists of praises of Hindu avtars, denigration of women and frankly pornographic tales. Could there be a greater insult to our Gurus and the world Sikh community than placing such writings, wholly contrary to the Gurus’ teaching, alongside the Guru Granth Sahib?

Sikhs should wake up and ask, why has the government of India spent hundreds of crores of rupees printing and distributing the Dasam Granth, other than to dilute and Hinduise Sikh teachings?  Something the Punjab government did a few years earlier for similar motives.

The Network of Sikh Organisations UK (NSO), has consistently emphasised that the Guru Granth Sahib is the sole religious guidance for Sikhs and we should shun all sants, babas and now politicians and self-seeking Jathedhars who would have us believe otherwise. This is the position of the NSO.

What though is the position of the Sikh Council, The Sikh Federation, the Sikh Network, Ramgarhia Council, City Sikhs, British Sikh Federation, Nishkam Seva Jatha (whose leader Mohinder Singh is in Patna) and similar organisations in the USA, Canada and other parts of the world. The world Sikh community is entitled to clear unequivocal answers and action from those who claim to represent them. Silence also speaks volumes.

Indarjit (Lord Singh of Wimbledon CBE Director Network of Sikh Organisations)

Source: http://nsouk.co.uk/the-importance-of-the-guru-granth-sahib-to-sikhs/

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Read more here: ApehGurchela – KhalsaNews

 

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Are the vaarans and kabits of Bhai Gurdas g the ‘key’ to deciphering the Guru Granth Sahib?

The answer is a resounding NO.

If for some reason you believe they are, then you clearly have not taken time to study the Guru Granth Sahib.

Did any Guru g bestow any sort of authority to Gurdas g’s vaaran. Answer is a  NO.

The next question you should logically ask yourself is; what or who or where exactly is the ‘key’ to the ‘lock’ and what or who or where  is this ‘lock’… … and so forth.

 

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